This is long and rambly, so here's a TL;DR: He does assume an intelligent sender and he still needs an intelligent receiver.
An intelligent sender is not a prerequisite for his definition as UI. I assumed it was. I was wrong:
Does the sender also belong to your definition of Universal Information? If that were true then the conclusion would be, of course, that the sender exists.
Gitt: The sender is not part of nor a prerequisite for the definition of Universal Information. In either case it would be a circular argument.
Based on his answer, I think perhaps you misunderstood the question, as did I when I first read it. My claim is that he assumes an intelligence in UI, but he seems to be answering whether the intelligence is included in the definition, as in, "Does [the identity of] the sender also belong to your definition..." I agree that his definition doesn't specify which intelligence is behind any particular UI (he calls it God, but that's not in the definition), but it absolutely does include the idea that some intelligence must be involved, and it it not deduced, but assumed.
There is no doubt that his definitions depend on and declare an intelligent source for information. As you say in your most recent post, "Deduction (take note, this he deducts or infers from what was previously stated)... Universal Information can only be created by an intelligent sender."
So he has avoided the circular argument of assuming God to prove God, and instead used the circular argument of assuming an intelligent source to prove an intelligent source... called God.
The definition he gives for information is, "A symbolically encoded, abstractly represented message conveying the expected action(s) and the intended purpose(s)." Much of this strongly implies or requires intelligence. What else but an intelligence expects action and has intended purpose?
He mentions the "Scientific Laws of Universal Information," which I assume are the same as found in his creation.com article. (He got these terms from his good friend Dr. Bob Compton. Dr. Compton lists a bunch of "Scientific Laws" which are not laws in the scientific sense, but besides being, I'm sure, a fantastic Veterinarian (that's his PhD), he's also a member of creation.com, so let's not get bogged down in pesky scientific rigor.)
Snark aside, his SLI are (I've bolded the important ones):
SLI-1: A material entity cannot generate a non-material entity
SLI-2: Universal information is a non-material fundamental entity
SLI-3: Universal information cannot be created by statistical processes
**SLI-4: Universal information can only be produced by an intelligent sender** (He says the intelligent sender: is conscious; has a will of its own; is creative; thinks autonomusly, acts purposefully.)
SLI-4a: Every code is based upon a mutual agreement between sender and receiver
SLI-4b: There is no new universal information without an intelligent sender
SLI-4c: Every information transmission chain can be traced back to an intelligent sender
SLI-4d: Attributing meaning to a set of symbols is an intellectual process requiring intelligence
So if he wants to claim he's not assuming an intelligence in his definition of UI (he is), then he needs to explain why it's being assumed in his SLI, which is consulted to determine if something is UI.
Obviously SLI-4 is where his biggest problems are. He just declares that this is some inviolable law without a shred of evidence, because he has defined UI as coming from an intelligence.
If he is going to marry these SLI with UI, then my counter is that DNA does not qualify as UI because it does not meet SLI-4a--4d. He needs to demonstrate the intelligent sender of DNA before he can use it to prove that DNA is UI. He can't just declare that DNA is UI then use it to conclude an intelligent sender.
A further problem is if he managed to demonstrate this intelligent sender, he is still undone by the absence of an intelligent receiver. The same SLI he consults as his litmus test for UI stipulate there must be an intelligent receiver able to understand the coded message. It must meet the same definition he gives the sender: is conscious; has a will of its own; is creative; thinks autonomusly, acts purposefully.